In post 50 I reproduced a meditation written by my
hero Abraham Kuyper on the Ascension of Christ. I complained that this event
has slipped into oblivion in the Church as well as in the life of
believers.
Ten days after the Ascension another momentous event
took place that we refer to as Pentecost.
Another older name for the same celebration is “Whitsunday.” “Pentecost” itself is from the Latin meaning
“50th day,” that is, the 50th day after Christ’s resurrection.
The term “pentecostal” refers to a family of churches that place the work of
the Holy Spirit central in their Christian life. It is the fastest growing
family of churches in the world at the moment. It is so dominant today that in
some countries it has become the major tradition, dwarfing such giants as the
Roman Catholic and Anglican churches.
Let me give you an example from a country in which I
have lived 30 years, Nigeria. It has
a population of some 170 million, half of whom are Christian, representing all
the Christian traditions you read about in North America, but the biggest of
them all is the Pentecostal family—and still growing. It is a political
tradition in the country—and, no, I am not changing the subject!—that a
Christian president will always choose a Muslim vice president and vice versa.
Recently, new elections were held and a Muslim president was elected. His vice
is a Pentecostal pastor, a natural political choice in the context of a
majority of Pentecostal Christians. Thus the event celebrated on Pentecost has
boiled over into the world of politics; it is that real and that significant.
In the second paragraph I mentioned the Holy Spirit.
That is what Pentecost is all about. Christmas is about the coming
of Christ into the world, but that was a temporary place for him.
40 days after His resurrection, He ascended back into Heaven. On Penteost we
celebrate the coming of the Holy Spirit into the world, His was to be a
permanent presence in the world.
He is with us even today.
I invited you to celebrate Ascension with the words of
Kuyper. Today I invite you to celebrate Pentecost also with Kuyper,
though this time in shorter compass. He wrote:
Among all the Christian celebrations there is none of which
the average Christian understands so little, feels so little emotion and enjoys
so little as Pentecost, the high feast of the outpouring of the Holy
Spirit. It is all so spiritual and offers so little to the imagination.
In
contrast, at Christmas there is so much movement and so many things to talk
about with your children: the manger, that Child, the shepherds and their
lambs, the angel choir, the murder of the children by King Herod’s men, the
temple visit, the flight to Egypt
and so much more.
Similarly,
on Easter you can imagine the weeping women on their way to the tomb, the
lonely wandering Mary Magdalene, the descent of the angels, the rolling stone
from the grave, the two men walking the road of Emmaus, that evening meeting
and then Thomas with his finger in Jesus’ wounds.
All of the
above is concrete and subject to everyone’s imagination. There’s stuff for
conversation. These stories can be sketched or painted. There is
movement and variety; there’s a wealth of human actors. Because everything
is concrete to the eye, it all lives in the congregation’s consciousness.
But how
different it all is with Pentecost. There’s little more there than an
upper room with people in and outside. Then there are miraculous sounds and
mysterious bright lights. What is said confuses people outside and sounds
foreign to those inside. It all ends up with a sermon to God’s glory.
Naturally,
such a dull scene cannot possibly inflame your imagination. It does not
conjure up any surprising images in your imagination; your children cannot
enter this kind of world; it does not offer any stuff for a brilliant
sermon. Every picture, every drawing, every painting of Pentecost ever
produced falls flat.
I must
quickly add that they had to fall flat, not because Pentecost has less
value than do Christmas or Easter, but because it appeals to a level of
imagination and conception too high for the average person and is too
spiritual. Pentecost is the noblest of the three feasts, but only for those
who have tasted the noblest. Only those who themselves have
received the “first fruits of the Spirit” can truly celebrate this Feast of the
Spirit!
End of Kuyper
============
I end today with two items, the first one a question; the second, a correction of Kuyper.
The question for you is whether you can or do celebrate "this Feast of the Spirit" in Kuyper's terms. In other words, whether you have "tasted the noblest."
The correction:
I cannot restrain myself; I must correct one
assertion in the above that is simply not true. I refer to the allegation that every visual
representation of Pentecost falls “flat.” I am a distributor of the Mafa series
of African Gospel Art that includes a very lively and colourful reproduction of
the Pentecost scene that cannot by any stretch of the imagination be
interpreted as “flat.” Go either to my
website < SocialTheology.com > the
“African Gospel Art” page or to
< www.jesusmafa.com >, the publisher’s website based in Versailles, France. There you will find info about a very
exciting artful series depicting all the Gospel stories, over 60 of them. Go
there. You will thank me for it. You will enjoy, admire and celebrate them for their beauty and liveliness as I do every day, surrounded by them as I am in my house.