Post 123—An Aboriginal's Solution to Aboriginal Problems

Once again, my apologies for the length of time between this and the last post. Once again, travel is the culprit. But hopefully, I'll be around for the next few weeks, at least. So, here goes:                                                  

I’ve--and you!-- have to meet this guy. He’s one hell of an Aboriginal. His name is Calvin Helin, a lawyer.  I don’t frequently speak highly of lawyers. I don’t know many of them. In fact, I know only one on a personal basis and have high respect for him. The few others that I’ve met, mostly for business reasons, seem to me little more than mere money mongers.  You can have them, the whole lot. Of course, I haven’t met them all! But this Calvin is something else. I hope to get to meet him some day. 

In addition to being a lawyer, Helin is also the author of the finest, most blunt and most honest book on Aboriginal affairs I’ve ever read. This post is about what others say of his book and a high recommendation. I will soon write another post reviewing some of its contents.   

Bibliographic info:   Dances with Dependency: Indigenous Success through Self-Reliance. Vancouver: Orca Spirit Publishing and Communications, 2006.

On the front sleeve, capitals and all:

The INCREDIBLE story of the rise and fall of indigenous nations… and potential rise again. Offering REAL SOLUTIONS to indigenous and developing nations’ poverty by “just doing it.”

But don’t take it just from me. Here are the recommendations on the back sleeve that should persuade you to read it from page 1 to page 265, not counting the 27 pages of end notes. Of course, you can dismiss these recommendations as mere advertising. True, but take it from me, they totally reflect this amazingly honest book by an Aboriginal lawyer about Aboriginals. I’ve read it with deep appreciation.  If you’re at all interested in Aboriginals, especially their welfare, this is the book for you.

The first item on the back sleeve is a brief description of the book’s artwork, again, capitals and all:

A RICHLY TEXTURED work featuring 25 full page artworks on the mystical culture and cosmology of the Northwest Coast Tsimshian peoples by internationally renowed artist, BILL HELIN.

And now the recommendations:

“Calvin Helin’s Dances with Dependency offers a compelling portrayal and analysis of polverty among Canada’s indigenous people. His message of self-reliance as a way forward rests on thoughtful and creative economic strategies and offers hope in cynical times.”            

-- Joy Kogawa, nationally renowned poet and novelist

“I am awestruck by Dances with Dependency. Calvin Helin has been guided by the Raven and has managed to speak honestly and respectfully about the problems faced by Aboriginal communities. The truth strikes at the heart, and is messaged in such a way that no one can be offended. I would like to thank him, “howa’a (Haida for “thank you”), for speaking out on behalf of our youth. The book is truly beautiful. I loved the analogy of the canoe journey, it is so poignant and appropriate.”

--Kelly A. Macdonald, B.A., LL.B., LL;.M., Aboriginal Lawyer, Member of the National Parole Board, and Senior Adjudicator, Indian Residential Schools Adjudications.

“Dances with Dependency paints the most complete and honest portrait of indigenous people that has existed to date. It goes far beyond cataloging the problems to showing a path to real solutions. This book may unquestionably be the most important single piece of literature and analysis for moving indigenous people forward. It is time now to heed the call to more focused strategic action and to start making a difference now—it is time to move beyond the dependency mindset to the self-reliance of our ancestors.”

Dave Tuccaro, President of Tuccaro Inc., Group of Companies.

“All parents need to read this book. Avoiding welfare starts in the home, and the book’s message of self-reliance applies to everyone, regardless of race or country of origin.”

--John Corbiere, former Batchewana Band Chief who won the landmark Supreme Court Corbiere decision, dramatically changing the Canadian Indian Act.

I hope you get it. I can’t add anything worthwhile to this, except to summarize content materials, and that’s not the goal of this post.

Post 122--Muslim Persecution of Christians

   

Post 118 of this blog talks about whether Muslims want peace or terrorism. I quoted Canadian Muslims who are fiercely opposed to violence and terrorism. I also wrote about some who want both!  Yes, as strange as it seems, terrorists who claim to be Muslims resort to violence as the only way to peace.  They base their definition of peace on a very literal, unhistorical and fundamentalist interpretation of the Qur’an.

Most Muslims reject that interpretation as well as the attitudes and actions that result from it. One of its results is the death of thousands of Muslims at the hands of those militant “Muslims” throughout the regions where militancy has a hold, especially those claimed by ISIS in the “Middle East” and Boko Haram in the north-east of Nigeria and neighbouring countries. Probably more Muslims are killed than Christians and others. Most of the global Muslim community strongly resist and resent any suggestions that Islam and the Muslim community are violent or approve of terrorism. They wonder why Westerners associate Muslims with violence and terrorism. Why, Islam is a religion of peace and tolerance, they will argue up and down. Those militants do not represent Islam.

Well, that may be true, but that does not take Muslims off the hook. There is another form of violence that may not be described as “terrorist” but is violent none the less. I am talking about persecution. Persecution of other religions is rife within the Muslim community, even within the most liberal or secular Muslim countries. Back in Post 76 I promised that I would devote an occasional post to Muslim persecution of Christians. It’s high time I act once again on that promise.

There are various Christian organizations that monitor situations of such persecution. One of them has been introduced to you in the past and I’m going to resort to them again: Barnabas Aid.  Their international headquarters is in the UK, while they have regional offices in Australia, New Zealand, Germany, Northern Ireland & Republic of Ireland, Singapore and the USA.  They publish both a bi-monthly magazine and a prayer bulletin.  I am going to simply quote a few random reports of theirs from the May/June 2016 prayer bulletin.

My stories will zero in on mostly ordinary Muslims, their governments and their agencies in Muslim-majority countries. There are many other fronts where there is serious persecution, but I hope to address them sometime in the near future. These could include reports of ISIS atrocities that will be addressed one day under the rubric of “genocide.” There is also persecution of Christians at the hands of Muslim minority communities in the West. Then there are Hindu persecution of Christians, Chinese persecution, Buddhist persecution,Secular persecution in the West, etc., etc.  One of the most puzzling forms of persecution is that of Christians by Muslims in Christian-majority countries, mostly in Africa! I reserve all of that for future blogs. In all of this, I am aware that there are also situations where Muslims are persecuted. Perhaps that subject will be treated as well in due time.

But for this post and the next, persecution of Christians by ordinary Muslims in Muslim-majority countries:

May 1—“Iraqi Christians in Baghdad have recently lost their homes, businesses, cultural sites and church buildings when they were seized by Iranian-backed militias, forcing the owners to leave.” “They are being targeted in a type of ethnic cleansing designed to rid the Iraqi capital of all Christians.”

May 16—“A Pakistani Christian was beaten to death by police in January 2016, after having been stripped naked and hung up until his shoulders were dislocated. Liaquat Masih had worked as a driver for 18 years for a Muslim politician when he was accused by his employer’s wife of stealing jewelry. The police also beat Gull Khatab, a former employee of the politician, to try to pressure him into accusing Liaqat, but Gull refused. When local Christians staged a peaceful protest the following day outside the police station at which it all happened, police used batons against them, injuring six women and four men.”

May 18—“Tahira (21) and her sister Reema (20), both Christians, were kidnapped by Muslims towards the end of last year, forcibly converted to Islam and forced to marry their kidnappers in Islamabad, the capital of Pakistan. Tahira has managed to escape but dares not return to her family, who are now in grave danger because the kidnappers have filed a police complaint against them. The police typically take the side of the Muslim husbands in such cases. Pray that Reema may also find a way to escape and that both sisters may find a hope and future in a culture where their reputations are now ruined and they and their relatives are in danger of physical attack by the Muslim family or arrest by the police.”

May 19—“There are estimated to be around 700 cases like Tahira and Reema (see above) every year in Pakistan. Pray for the courageous Christian lawyers…who put their own lives at risk to give legal assistance to the victims and their families. Ask the Lord to grant them favour as they argue their cases before the authorities and to protect them from the many enemies they make as they speak up in defense of poor and vulnerable believers.”    

June 6—A fifth-century underground cave church has been discovered in Turkey’s Cappadocia region, a place where some of the earliest Christians lived (Acts 2:9; 1 Peter 1:1 in New Testament).  As Christians in Turkey today face pressures of many kinds, particularly with regard to their buildings, and are made to feel unwanted in their own country, pray that this tangible reminder of their historic roots may bring them encouragement and hope. Pray that the Muslim population (99% according to government figures) will recognize that Christians are not foreigners or traitors, but have a rightful place in society.  

June 7—A church building in Bursa, Turkey, dating from the 1880s, is currently used by four different denominations. When the Christians made a routine application to renew their permission to use the building, they were refused and ordered to leave the premises by February 26.  When this became known, local residents and the Turkish media reacted in support of the Christians—a very unusual occurrence in Turkey, where the Muslim majority and media are generally negative towards Christians. Perhaps even more surprising was the response of the Turkish authorities on February 23 withdrawing the eviction order.            

In closing this post, I think it only fair to tell you that this very day my wife and I were brunch guests at the home of a Turkish Muslim family who are our friends and who are the most cultured, gentle and kind people you can imagine. It almost seems ungrateful to publish this report today. I apologize to them, but the truth must be told. By no means all Turkish Muslims fit that description when it comes to Christians, but the percentage is too high, high enough to dub such events as “common place,” while resistance to them is considered “unusual” and “surprising.”  The end result after centuries of Muslim domination of these early Christian regions is a greatly reduced Christian community. 

Post 121--Bieber the Believer

I’ve had the following document on my blog waiting list for a long time, since December 15, 2015.  There have always been reasons, usually good and valid reasons, I pushed it out of the way to make space for other concerns. I decided today to share it with you, old as it is, simply because I think it such an interesting document. I know next to nothing about this Bieber while you probably do. This issue here may be an old one for you, something like “been there, done that” kind of thing. Nevertheless, here it is, straight from the Denision Forum of the above date:

BIEBER THE BELIEVER: THE FAITH OF JUSTIN BIEBER

·                                    Written by Nick Pitts

In Shakespeare's Measure for Measure, a young Lucio observed that "our doubts are traitors, and make us lose the good we often might win by fearing to attempt." These doubts, Lucio describes, are often silently underscored by the axiom that appearances are deceiving, what you see is not what you get. So it is necessary to proceed with caution—if at all. However, could doubts be more of a hindrance than a help?

In the October/November issue of Complex Magazine, Justin Bieber was an incubator for doubts when he boldly came out with his faith. One person expressed a common sentiment, writing that it was a "publicity stunt, shameless little twerp." The ladies of The View, a daytime television talk show, expressed hesitation over his overt and bold comments. Fox News commentator Juan Williams even skeptically weighed in, saying: "Do you really believe… that he's studying the Bible; that he cares about the Bible; that he cares about anything but Justin Bieber?" 

Williams and company were not alone, joined unexpectedly by Justin himself. "I think that people, as soon as they start hearing me say I'm a Christian, they're like, 'Whoa Justin, back up, take a step back.'" 

Why the doubts and hesitation? Justin has a long history and a longer list of fans affectionately known as 'beliebers' who have followed him through his antics. Who can forget how Bieber first came on to the scene, informing audiences that his end goal would be to make "One Less Lonely Girl"? His primary subject matter interest would be the "Baby," some girl he met "One Time." Singer and rapper Usher joined him for a time as he tried to find "Somebody to Love." He wanted to be that "Boyfriend" that could make her "Smile." However, this litany of chart topping hits may have created reasons to celebrate, but they also caused some problems.

Such problems include those with the police. He has been arrested twice, once for DUI while allegedly drag-racing the streets of Miami and another time for assaulting a limo driver. Then there was the video of a sleeping Bieber, filmed by an alleged prostitute.  But that video was overshadowed to a certain degree by another video in which Justin was heard making racist comments and jokes. 

So how does Justin respond to these individuals and their comparison of his past life with his present direction? "I do not want to shove this down anyone's throat. I just wanna honestly live like Jesus." 

Bieber, like the Apostle Paul to the church at Galatia (1:13-15), is not running away from his past, he is embracing it. In Bieber's words:

"If we can understand that we're all imperfect, let's come to God and come for his help. You're not weak by doing that. I think that's a common misperception of Christians, that you're being weak because you can't handle it. None of us can handle this world, dude! It's eating us alive. But, man, I don't wanna have to do it on my own." 

Instead of dwelling on the past, Bieber is in love in the present and wants to tell everyone about it. Describing his relationship with God like that of a girlfriend, Bieber told Complex: 

"If I have an awesome, bomb girlfriend, I'm gonna wanna show her off and go around and tell people my girl is the sh** [editorial censorship]. I'm not gonna cheat on her because she's the best. It's like with God: The whole thing with religion is you present yourself holy and bring your offerings so that God can bless you, when the whole point of the relationship [should be], 'No, I'm gonna do this because he loves me. I'm gonna do this because he's amazing and not because [I] have to, because [I] want to.'" 

Unconventional in his approach and candid in his appeal, Bieber is raising eyebrows and causing heads to turn. He is offering the world another, albeit unusual, example of Christ. "I think that with Christians, they've left such a bad taste in people's mouths. Just like, overly pushy with the subject, overly churchy and religious." Instead, he is offering a different approach, one in which he is "sharing what I'm going through and what I'm feeling."

What Justin is feeling is something intensely personal and less transactional. Bieber finds, "That's the whole thing with religion that's been throwing off the people. It's not a 'have to.' It should be just like a personal relationship. Like, 'Hey, I love you because you first loved me.'