Showing posts with label peace. Show all posts
Showing posts with label peace. Show all posts

Friday, 28 April 2017

Post 166--From Murder to Execution in Peace



Jim Denison of the Denison Forum shares a story with us today that highlights the story of one person's movement from crime and murder to one of peace in execution. It is not a unique story; it happens time and again, but it is not often told in public. It is a deeply Christian story, though I will not claim that such stories can happen only in Christianity. It is a demonstration of the power of forgiveness on the part of one deeply hurt, though the real moment of change had come earlier.  Please read slowly to let the story sink into your heart and captivate your emotions: 
Kenneth Williams was serving a life sentence for killing a cheerleader. He escaped in 1999 and was involved in a traffic wreck which killed a man named Michael Greenwood. Williams then killed another man, Cecil Boren, while on the run. He was executed last night by the state of Arkansas for murdering Boren.

Michael Greenwood's daughter, Kayla Greenwood, learned a few days ago that Williams had a twenty-one-year-old daughter he had not seen for seventeen years and a three-year-old granddaughter he had never met. Kayla's mother then bought plane tickets so Williams's daughter and granddaughter could fly from Washington state to Arkansas to see him a day before his execution.

Kayla Greenwood sent a message to Williams through his attorney: "I told him we forgive him and where I stood on it." When Williams found out what they were doing, "he was crying to the attorney."

Here's the rest of the story.

Williams told an interviewer that he has been "stabilized and sustained by the inner peace and forgiveness I've received through a relationship with Jesus Christ." He chose to appear before a prison review board, not because he expected to receive clemency but "so I could show them I was no longer the person I once was. God has transformed me, and even the worst of us can be reformed and renewed. Revealing these truths meant more to me than being granted clemency. I'm still going to eventually die someday, but to stand up for God in front of man, that's my victory."

No one is beyond the reach of God's forgiveness: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9, my emphasis). Do you see any loopholes or ambiguity here? If "Christ Jesus came into the world to save sinners" (1 Timothy 1:15), are any sinners exempt from his grace?

However, the body of Christ is often the means by which we experience the grace of Christ. We are called to pardon those who sin against us because we have been pardoned and to demonstrate such grace to the world. It's harder to believe that Christ forgives us if Christians won't forgive us. It's easier to believe that the Father loves us if his children love us.

In a graceless culture that measures us by what we do and how we look, agape love is a powerful and lasting witness. Our benevolence and unity point others to the One we love and serve (John 13:35).

St. Gaudentius of Brescia (died AD 410) explained that the bread of the Lord's Supper is an appropriate connection to his body "because, as there are many grains of wheat in the flour from which bread is made by mixing it with water and baking it with fire, so also we know that many members make up the one body of Christ which is brought to maturity by the fire of the Holy Spirit." Gaudentius extended the metaphor to the cup as well: "Similarly, the wine of Christ's blood, drawn from the many grapes of the vineyard that he had planted, is extracted in the wine-press of the cross."

Our broken culture measures Christ by Christians. Who is your Kenneth Williams?

Sunday, 7 August 2016

Post 122--Muslim Persecution of Christians

   
Post 118 of this blog talks about whether Muslims want peace or terrorism. I quoted Canadian Muslims who are fiercely opposed to violence and terrorism. I also wrote about some who want both!  Yes, as strange as it seems, terrorists who claim to be Muslims resort to violence as the only way to peace.  They base their definition of peace on a very literal, unhistorical and fundamentalist interpretation of the Qur’an.
Most Muslims reject that interpretation as well as the attitudes and actions that result from it. One of its results is the death of thousands of Muslims at the hands of those militant “Muslims” throughout the regions where militancy has a hold, especially those claimed by ISIS in the “Middle East” and Boko Haram in the north-east of Nigeria and neighbouring countries. Probably more Muslims are killed than Christians and others. Most of the global Muslim community strongly resist and resent any suggestions that Islam and the Muslim community are violent or approve of terrorism. They wonder why Westerners associate Muslims with violence and terrorism. Why, Islam is a religion of peace and tolerance, they will argue up and down. Those militants do not represent Islam.
Well, that may be true, but that does not take Muslims off the hook. There is another form of violence that may not be described as “terrorist” but is violent none the less. I am talking about persecution. Persecution of other religions is rife within the Muslim community, even within the most liberal or secular Muslim countries. Back in Post 76 I promised that I would devote an occasional post to Muslim persecution of Christians. It’s high time I act once again on that promise.
There are various Christian organizations that monitor situations of such persecution. One of them has been introduced to you in the past and I’m going to resort to them again: Barnabas Aid.  Their international headquarters is in the UK, while they have regional offices in Australia, New Zealand, Germany, Northern Ireland & Republic of Ireland, Singapore and the USA.  They publish both a bi-monthly magazine and a prayer bulletin.  I am going to simply quote a few random reports of theirs from the May/June 2016 prayer bulletin.
My stories will zero in on mostly ordinary Muslims, their governments and their agencies in Muslim-majority countries. There are many other fronts where there is serious persecution, but I hope to address them sometime in the near future. These could include reports of ISIS atrocities that will be addressed one day under the rubric of “genocide.” There is also persecution of Christians at the hands of Muslim minority communities in the West. Then there are Hindu persecution of Christians, Chinese persecution, Buddhist persecution,Secular persecution in the West, etc., etc.  One of the most puzzling forms of persecution is that of Christians by Muslims in Christian-majority countries, mostly in Africa! I reserve all of that for future blogs. In all of this, I am aware that there are also situations where Muslims are persecuted. Perhaps that subject will be treated as well in due time.
But for this post and the next, persecution of Christians by ordinary Muslims in Muslim-majority countries:
May 1—“Iraqi Christians in Baghdad have recently lost their homes, businesses, cultural sites and church buildings when they were seized by Iranian-backed militias, forcing the owners to leave.” “They are being targeted in a type of ethnic cleansing designed to rid the Iraqi capital of all Christians.”
May 16—“A Pakistani Christian was beaten to death by police in January 2016, after having been stripped naked and hung up until his shoulders were dislocated. Liaquat Masih had worked as a driver for 18 years for a Muslim politician when he was accused by his employer’s wife of stealing jewelry. The police also beat Gull Khatab, a former employee of the politician, to try to pressure him into accusing Liaqat, but Gull refused. When local Christians staged a peaceful protest the following day outside the police station at which it all happened, police used batons against them, injuring six women and four men.”
May 18—“Tahira (21) and her sister Reema (20), both Christians, were kidnapped by Muslims towards the end of last year, forcibly converted to Islam and forced to marry their kidnappers in Islamabad, the capital of Pakistan. Tahira has managed to escape but dares not return to her family, who are now in grave danger because the kidnappers have filed a police complaint against them. The police typically take the side of the Muslim husbands in such cases. Pray that Reema may also find a way to escape and that both sisters may find a hope and future in a culture where their reputations are now ruined and they and their relatives are in danger of physical attack by the Muslim family or arrest by the police.”
May 19—“There are estimated to be around 700 cases like Tahira and Reema (see above) every year in Pakistan. Pray for the courageous Christian lawyers…who put their own lives at risk to give legal assistance to the victims and their families. Ask the Lord to grant them favour as they argue their cases before the authorities and to protect them from the many enemies they make as they speak up in defense of poor and vulnerable believers.”    
June 6—A fifth-century underground cave church has been discovered in Turkey’s Cappadocia region, a place where some of the earliest Christians lived (Acts 2:9; 1 Peter 1:1 in New Testament).  As Christians in Turkey today face pressures of many kinds, particularly with regard to their buildings, and are made to feel unwanted in their own country, pray that this tangible reminder of their historic roots may bring them encouragement and hope. Pray that the Muslim population (99% according to government figures) will recognize that Christians are not foreigners or traitors, but have a rightful place in society.  
June 7—A church building in Bursa, Turkey, dating from the 1880s, is currently used by four different denominations. When the Christians made a routine application to renew their permission to use the building, they were refused and ordered to leave the premises by February 26.  When this became known, local residents and the Turkish media reacted in support of the Christians—a very unusual occurrence in Turkey, where the Muslim majority and media are generally negative towards Christians. Perhaps even more surprising was the response of the Turkish authorities on February 23 withdrawing the eviction order.            

In closing this post, I think it only fair to tell you that this very day my wife and I were brunch guests at the home of a Turkish Muslim family who are our friends and who are the most cultured, gentle and kind people you can imagine. It almost seems ungrateful to publish this report today. I apologize to them, but the truth must be told. By no means all Turkish Muslims fit that description when it comes to Christians, but the percentage is too high, high enough to dub such events as “common place,” while resistance to them is considered “unusual” and “surprising.”  The end result after centuries of Muslim domination of these early Christian regions is a greatly reduced Christian community. 

Thursday, 14 July 2016

Post 118-- Muslims and Peace

First of all a notice: I also operate a blog called ChristianMuslimWorld.blogspot in which I discuss stuff related to that subject. Any post on this particular blog that deals with Islam will also be found on that blog.  End of notice.
Some of my Christian friends try to make me feel guilty and may even consider me a traitor when I say or write anything positive about Muslims or Islam, especially if it is about Muslims and peace. As far as they are concerned, these subjects don't belong together; they are opposites. For Muslims, peace is one of the major aspects of their religion and life. That’s what their religion is all about they claim time and again. Of course, peace can mean and does mean different things to different people, different religion and to different ideologies. During the Cold War, both West and East claimed to be promoting peace, while their goals were diametrically opposite to each other. Everyone claims to be for peace, Christians, Muslims, Secularists and all the rest.
It is also true that some Muslims practice terrorism in the pursuit of “peace,”  but this has been true for the West and for Christians as well. I only make this claim without substantiating right now, for that is not the major point of this particular post. I would like to say that this was true of Westerners, including its Christians, only in the past, but the wars and incursions the West has waged over the past few decades in the Middle East under the Bush regimes and in which Obama is still caught can only be described as terrorist, even if they have government sanctions, even international sanctions. Only a few days ago a British report states those wars were not necessary and had no good reasons!  Ach, let me get back to my intended subject for the day.
Muslims and peace.  Muslims against terrorism.  (Before continuing, let me credit Bethany Linsay of Vancouver Sun [VS] for the substance of the rest of this article—July 6, 2016, A10.) That’s the spirit in which BC Muslims are celebrating Ramadan, their annual period of fasting. Ahmed Yousef, President of the Islamic Society of Ridge Meadows makes no bones about it. Ramadan 2016 has been marred by an unusual amount of terrorism and violence by groups such as ISIL and others. In fact, in Yousef’s memory, this has been the bloodiest Ramadan ever. A truck bomb killed 250 people in Baghdad; dozens were killed at the Istanbul airport; 20 hostages were slain in Bangladesh; suicide bombings hit Yemen, Lebanon, Jordan and Saudi; four met their death in Medina, one of the holiest of all Muslim cities. Yousef calls the perpetrators of all this violence “TB: terrorists and beheaders.”  They are, he says with a voice rising with anger, “a disease, a plague that is taking hold throughout the entire universe. They have no affiliation of any kind to anything.”
This situation has left BC’s Muslims “feeling sad and frightened.”  “It depresses us Muslims, it takes the wind out of our sails.” I’ve looked into the eyes of some of our Muslims “and it’s taken away their spirit,” he says. Yes, those terrorists hit everyone, “Christians, Yazidis, soccer fans, police officers and even members of their own organizations, but Muslims…are the most frequent target.” (Boer comment: The same seems to be true of the Boko Haram [BH] crowd in Nigeria.)  He goes on, “For people who think that these idiots have anything to do with Islam, please consider the fact that most of their victims have been Muslims…. They are thugs, they are criminals, they are mentally unstable individuals who continue to commit these horrid acts under the name of one of the most peaceful and most loving religions that there is out there.” Yousef “feels compelled to speak out and condemns all violence committed in the name of Islam, calling it a responsibility of his faith.”  So far Yousef.
A Vancouver Muslim outreach worker with the Muslim Association of Canada, Tarek Ramadan, says, “Those are trained groups who actually hate (fellow) Muslims or even… claim to be Muslims and to love Allah, but hate what He has brought. They (are) hypocrites who get their stomachs filled with cash, from who knows where, to do these acts in the name of whatever.”  “He’s tired of outspoken politicians and members of the media mixing up terrorist groups and ordinary Muslims.”  Tarek “blames anti-Islam rhetoric from public figures for a reported rise in Islamophobic incidents across Canada that prompted the National Council of Canadian Muslims to launch a campaign against hate crimes this week.” So far, Lindsay’s contribution to this article, with thanks.
The real distortion and perversion in all of this is that ISIL and BH tell themselves they are committing all this heartless violence in the name of peace! Since mainstream Islam has become so heretical and so secular and does not listen to good Islamic reason, there is no alternative to violent methods to force them to return to the fundamentals of the faith. Even they claim to favour peace and are working towards its establishment!  I have heard/read it said quite often that while millions of Muslims agree with the fundamental aims of these terrorists, they reject the methods they follow towards reaching it. I am quite sure that is the case. They want to arrive at their salama in a peaceful, that is, non-violent way, that is physically non-violent way.

Whether that is the case with Yousef or Tarek  Ramadan, only they would know. I am sure they want peace; I just don’t know how they define it and what form they would like to see it take on ultimately and what their approved method of achieving it might be. Yousef is president of his local society. I take it that means he represents their general orientation. The family picture in the VS seems to indicate his is an average Canadian family with nothing to particularly identify them as Muslim. Whether that is a hopeful sign, I do not know. 

Tuesday, 22 March 2016

Post 101--Messages of Hope (Isaiah 56-57:2)--

This morning I was reading from Isaiah 56 in the Old Testament (OT) and found it such a beautiful chapter that I decided to share it with you without a lot of comment. Isaiah, you might know, is an OT prophet who is such a pleasure to read, especially in a modern translation. This passage is from the translation by Eugene H. Peterson called The Message. 

This post is an intrusion in the current discussion, but it's also an extra one. This being Holy Week 2016, I thought it well to direct your attention to the Hope that the Bible gives to this crazy and oppressive world. Read these words slowly, savour them and meditate on them.


Salvation Is Just Around the Corner

56 1-3 God’s Message:
“Guard my common good:
    Do what’s right and do it in the right way,
For salvation is just around the corner,
    my setting-things-right is about to go into action.
How blessed are you who enter into these things,
    you men and women who embrace them,
Who keep Sabbath and don’t defile it,
    who watch your step and don’t do anything evil!
Make sure no outsider who now follows God
    ever has occasion to say, ‘God put me in second-class.
    I don’t really belong.’
And make sure no physically mutilated person
    is ever made to think, ‘I’m damaged goods.
    I don’t really belong.’”
4-5 For God says:
“To the mutilated who keep my Sabbaths
    and choose what delights me
    and keep a firm grip on my covenant,
I’ll provide them an honored place
    in my family and within my city,
    even more honored than that of sons and daughters.
I’ll confer permanent honors on them
    that will never be revoked.
6-8 “And as for the outsiders who now follow me,
    working for me, loving my name,
    and wanting to be my servants—
All who keep Sabbath and don’t defile it,
    holding fast to my covenant—
I’ll bring them to my holy mountain
    and give them joy in my house of prayer.
They’ll be welcome to worship the same as the ‘insiders,’
    to bring burnt offerings and sacrifices to my altar.
Oh yes, my house of worship
    will be known as a house of prayer for all people.”
The Decree of the Master, God himself,
    who gathers in the exiles of Israel:
“I will gather others also,
    gather them in with those already gathered.”

While the above speaks to the common man, the next few verses address the leaders of the day, specifically the religious leaders. No compliments there, let alone messages of hope; mostly insults for having led the people astray. 
9-12 A call to the savage beasts: Come on the run.
    Come, devour, beast barbarians!
For Israel’s watchmen are blind, the whole lot of them.
    They have no idea what’s going on.
They’re dogs without sense enough to bark,
    lazy dogs, dreaming in the sun—
But hungry dogs, they do know how to eat,
    voracious dogs, with never enough.
And these are Israel’s shepherds!
    They know nothing, understand nothing.
They all look after themselves,
    grabbing whatever’s not nailed down.
“Come,” they say, “let’s have a party.
    Let’s go out and get drunk!”
And tomorrow, more of the same:
    “Let’s live it up!”

Never Tired of Trying New Religions

57 1-2 Meanwhile, right-living people die
    and no one gives them a thought.
God-fearing people are carted off
    and no one even notices.
The right-living people are out of their misery,
    they’re finally at rest.
They lived well and with dignity
    and now they’re finally at peace.