Post 56—Introducing the Metro Vancouver Alliance (MVA)

Douglas Todd of the Vancouver Sun (VS) recently introduced the above Alliance to his readers. Though the Alliance’s address is only about four blocks from my residence, I had not heard of it before. It is my guess very few people had heard of it, but now that Todd has widely publicized the organization, it is my hope that many people will support it and actually join it via whatever organization they belong to. Actually, the Alliance is abundantly celebrated on the internet with many websites devoted to it. Go check it out for yourself, but be sure you include “Vancouver BC” in your search, for it is an international organization with more than 60 similar ones in various countries. 

We humans have a sad history of surrounding ourselves with fences to separate us from other humans. We do this in a myriad ways. We are born within some of these fences as, for example, tribal or national borders that clearly mark us as different from the people on the other side of the border, but often as better than them as well.  We may be born within religious borders that separate us from other religions or even from other denominations within the same religion as, for example, Protestants vs Catholics. Or, even within Protestants such as Reformed against Anabaptists. Or between organizations based on faith and secular ones, though that distinction, popular as it is and representing the common sense of our day, is a secular myth based on secular delusion.  

Now there is nothing wrong with borders per se. I doubt that we can live without them. They represent diversity within the human community; they enable diversity and they protect diversity. Vishal Mangalwadi, an Indian Christian philosopher, argues rather convincingly that national and tribal borders, for example, are willed by God.  In an age of intolerance in my birth country, The Netherlands, Abraham Kuyper argued for a radical political and social pluralism in which each party or grouping has a legitimate place around the table, including your most vociferous opponent, enemy even. I fully endorse that kind of pluralism that makes room for both borders and diversity within and across borders.

Right, there is nothing wrong with borders per se, as long as the people within one set of borders can tolerate, respect and cooperate within another set of borders. And that is precisely the aim of MVA. It is not to erase the borders so much as to encourage the folk on one side of the border to cooperate and improve the society within which the various groups co-exist as neighbours. The MVA includes a fairly wide range of religions, social groupings and labour unions who, after carefully listening to each other, have selected four issues to work on in its catchment area: transit, housing, living wage and social isolation. As a citizen of Metro Van, I can assure you these are indeed hot buttons in our community that seriously need to be addressed. They are not the only ones. If given the chance, I might have selected one or two additional ones, but, heh, just for an extremely diversified group like this to have agreed on four is itself a huge achievement.

I am deeply interested in all four issues, but today will concentrate briefly on the living wage issue. Deborah Littman, introduced by Todd as the “lead organizer” and a Jew, explains that among the “faith communities” interest in this issue “goes back to Catholic social teaching on the value of labour.” (I think she means within Christian faith communities.)  According to Todd,  the group has convinced the Vancouver City Council to “commit to a minimum wage of $20.68 for all its workers and contractors.”  According to Tara Carman in the next issue of VS (June 30, 2015), Mayor Robertson intends to offer a proposal to this effect this very week. MVA plans to be there with a “living wage rally” outside City Hall. Good for them.

Though in principle I fully support such a move, I do hope that those who have to make the final decision will have all the facts at their command and not simply act out of “leftist” idealism. Carman reports that Vancouver’s Fraser Institute has discovered that such a move “reduces employment for low-wage workers by 12-17 per cent.” It may be one thing for governments to pay such wages, but when it is imposed on business, problems arise. “Employers respond by cutting back on jobs, hours, and on-the-job training.” 

Justin Trudeau, the current leader of Canada’s Liberal Party, has just been quoted to insist that environmental issues like oil pipelines should be decided not on basis of idealism so much as on factual evidence (VS, July 2, 2015). I would hope that the final decision on living wage will similarly be based on factual evidence—and I do sincerely hope also that such evidence will indeed support a positive decision, for too many workers and their families make do with wages that simply do not meet their daily needs.  It appears that New Westminster, a member of Metro Vancouver, has already moved in that direction without the negative consequences having showed up so far. That is hopeful.  

Continuing the mixing idea of the last posts, this one has turned out to be yet another example of mixing religions with both the self-described secular community and with "worldly" affairs. Actually, such mixing happens all the time and should happen, for neither religion nor the world thrive when separated from each other.

Thank you, MVA.  I encourage my root church, the Christian Reformed Church, to join the movement as has the other denomination of which I am an “adherent,” the Baptist Church, already. 

This post is based especially on these articles in VS: (1) Todd, “Metro Vancouver Alliance builds bridges and makes things happen,” 29-07-2015; (2) Carman, “$20.68/hr: City looks at paying all staff and contractors a living wage,” 30-07-2015. With thanks to both.