Post 134--A Rose by Any Other Name

Remember the cold I suffered last week? Well, it ain’t over yet. It still has me down and out, something that has hardly ever happened to me. I get one about once a year; it comes and goes quickly and I’m my old self again. Not this time. But I don’t want you to think I’m slacking off. So, another postponement of the third prostitution post and, instead, an easy one that will not take a lot of stamina on my part.

I utilize two prepared documents laying on my desk and I will use some of each. They both report on various situations of persecution. When we think of persecution, we often think of Muslim persecution of Christians and others. Well, that will be one side today. The other side, however, may well surprise you…but let me keep you in suspense for a few more moments.  Just remember Shakespeare’s adage above.  Persecution may come in very different forms and from very different quarters, but it’s still persecution. So, though today’s info will not take much stamina from my reduced stock, it does weigh heavily in me and carrying such burdens takes another form of stamina.

First, a few items of Christians under Muslim persecution—a few from what could take up innumerable tomes, believe  me. These are reported by BarnabasAid, a UK ministry to persecuted Christians all over the world.

Aasia Bibi languishes on death row in Pakistan for years on basis of totally false accusations of blasphemy, a tool used frequently by Pakistani Muslims to take revenge for personal reasons.  Check out her name on the Internet!  In that same country, “Christian girls and women are kidnapped by Muslim men, raped, forcibly converted to Islam and forcibly married to Muslims. Of course that happens in many Muslim countries. Another Pakistani situation is that of bonded Christian laborers in brick kilns. They cannot escape the grueling work for substandard pay. Their cruel bosses trick and exploit them, keeping them in permanent debt. Some Christian children are even held as slaves.

21 brave Christian migrant workers in Libya refused to deny Christ. They will killed by ISIS militants. If I were more computer savvy, I would reproduce a picture of all of them on their knees in orange outfits with masked militants standing behind them, poised to kill them momentarily. 

Ugandan pastor, Umar Mulinde, is a convert from Islam. Muslims three acid in his face. He was terribly burned and lost one eye, but he continues to evangelize and preach boldly.

Nissar Hussain and his wife, from Bradford in the UK, are condemned as apostates. They and their children are persecuted for following Christ. Their home was burned to the ground. Their car was attacked. Nissar was beaten up and hospitalized. Falsely accused to the police, he was detained in a cell for many hours. The same thing happened to his wife. Rejected by church, law enforcement, and society, they continue to follow Christ. They can no longer live in Bradford. Yes, in the UK—and this is by no means the only incident in that country.

And now a totally different scene that at first sight you might not dub “persecution,” but remember that adage…. This time the persecutor is no one less than the US government, and not about religion this time, but about science they don’t like. The following is a long quote:

Picture being an an award-winning scientist -- you've just published your latest findings. And then your government tries to stop you speaking about your research. And when you refuse, you're suspended -- then fired. That's exactly what happened to Jonathan after he discovered a link between bee die-offs and bee-killing pesticides. Now he’s attempting to continue his research in the private sector, and the USDA is STILL harassing him by blacklisting him from USDA-funded research grants and pressuring other scientists to not collaborate with him. It’s time for the USDA to end their attacks on scientific freedom. The U.S. Department of Agriculture is notoriously friendly with giant corporate agribusinesses, and lobbyists for big pesticide companies like Monsanto and Bayer don’t want government researchers looking into the impact of bee-killing pesticides. But rarely have we seen such a blatant and ongoing assault on scientific freedom, even at the USDA. SumOfUs members have donated tens of thousands of dollars to help our friends at Public Employees for Environmental Responsibility (PEER) defend Dr. Lundgren. With our help, Dr. Lundgren has fought back by filing a whistleblower complaint, a scientific integrity complaint, and a federal lawsuit. Dr. Lundgren’s case has gotten enormous press coverage, and he was personally honored with the Joe A. Calloway Award for Civic Courage—a prestigious award for public-interest activism. But the USDA continues to harass Dr. Lundgren, and as long as that continues, it’s sending a chilling effect to researchers everywhere. That’s why we must continue to fight for his right to conduct research freely, without lobbyist interference or government censorship. A rose by any other name….

Post 131—Prostitution: Further Ruminations

Rehabbing Prostitute Culture               

So the City Fathers of Vancouver decided the reputation of former West End (WE) prostitutes needed to be rehabbed. (See Post 130.) Did they consult with us WE residents at all? They may have, but I certainly never heard of such an event, while I usually try to keep on top of such happenings. Such consultations are usually well advertised far ahead of time. I must admit, of course, that I do travel a lot and thus might miss some of these occasions.

Lack of Citizen Involvement

But were there any cries from the current residents that a former injustice had to be undone?  Was the city under local pressure on this matter?  Even if I missed out on whatever public consultations might have taken place, I have noticed nothing of public pressure to restore the honour of prostitutes, let alone thank them for their historic contribution to advancing our “progressive” WE culture. I am sociable; I spend time on the street; I drink tea on the new plaza in front of our building. I heard no such discussion of any kind. It seems the City Fathers just quietly slipped this one over us, possibly alerting some citizen groups they would expect to support such a move, but almost definitely no general public consultation. Though St. Paul’s Anglican Church participated in and approved of the action, I doubt that other area churches such as my church, the large Baptist “cathedral” at Burrard and Nelson, was consulted, or the Guardian Angel Catholic Church on Broughton. Possibly St. Andrews United, for they could be expected to support the move and, perhaps, the Presbyterians.

Citizen Reactions

As could be expected, citizen reactions ran the full gamut from warm embrace to vigorous rejection. One Derek Frew wrote that he initially thought it a case of “blasphemy” that “involved…placing a monument to paganism in front of a Christian church.” But then he had second thoughts urged on him by words attributed to the famous writer G. K. Chesterton: “Every man who knocks on the door of a brothel is looking for God.” Frew concluded that “perhaps not a bad place for it after all” ! (Vancouver Sun, Sept 20, 2016, p. A11).  If nothing else, his has at least a humorous touch to it.

The Earlier Part of the Story

From the other side of the opinion track, we get Ray McNabb’s piece on the same VS page under the title “Memorial to sex workers a wrong-headed affront.”  He’s lived in the WE for 40 years and has always found it “a wonderful area to live in. However, I vividly recall a time when it wasn’t.” That time was the early 1970s when there was so much traffic that he could hardly get onto the street. There was a constant lot of “noise, car horns, car radios booming, shouting, swearing from the traffic. The cars were all headed for Davie Street, where the prostitutes all gathered. Bumper to bumper stuff. Some WE-enders organized a “Shame the Johns” movement. “We were upset and annoyed with the lack of action by the police and city hall….”  A pressure group of citizens, including some politicians, finally was heard and the “court ordered the…hookers out of the WE.”  Traffic was forced away from the regular tours by a mini-park on Jervis and a cul-de-sac at Bute & Burnaby, right in front of my building here. The neighbourhood slowly “returned to normal.”

Then and Now

So, that time there was public pressure on the authorities to stop the sex trade in the WE.  The residents did not want it. It ruined their lives and turned the area into a noisy and chaotic place. Davie village became so infamous that even in Africa, where I lived at the time, I heard about it, just like today the place is world famous for its gay-friendly culture so that gay people from all over the world gather in the WE to participate in the annual week-long activities that culminate in the huge local gay parade. But notice the difference:  infamous vs famous. At that time it was the laughing stock of the province, nation and even world! 

An Affront

And now, McNabb rightly complains that city Counselor Andrea Reimer, judging from the name, a descendant of that morally pristine Mennonite community, refers to the citizens’ action in the 70s as “a tragic injustice.”  Oh, yeah? How about opening up space for that crowd on her street and see if she would still feel that way! Her neighbours would likely drive her out with the rest of the crowd to follow!  If not worse!  “What an affront!” comments McNabb. “She lost my vote”—and mine as well. I am coming close to dubbing her an “idiot!”  Again, something like calling a spade a spade.

The Next Post

I hope to have the time to prepare for the next post to deal with the more overtly Christian perspective on the issue. You will learn that I do not see it all in black and white terms. My prostitute story in Post 130 is illustrative of the tragic circumstances that can drive a person into prostitution. I am far from judging an individual prostitute, but that is very different from elevating the culture of prostitution to the level of desirability to which more communities should aspire.