Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Friday, 18 August 2017

Post 178--Five Facts About Alt-Right

Hello, I'm back from visiting kids and grand kids. The last visit was in Silicon Valley, where our oldest son and family live.  We were there for a good three weeks, sort of taking over the house, kitchen and all, at their request. Fun but busy, oh so busy, what with shopping, cooking and re-organizing their kitchen and warehouse.  I'll try my best to be more regular again, but when travel comes up, well, not much choice!
I pick up the  pieces with a blatantly American essay about the Alt-right. I do so, simply because Canadian media insist on its parallel(s) in Canada. In fact, tomorrow there will be some sort of demonstration or rally around Vancouver City Hall involving both them and their opponents. So, you're better off to understand the movement.  
This piece is written by Joe Carter of the conservative Acton Institute of Grand Rapids MI, a Catholic think tank with strong cooperative ties with Reformed groups in that city. Here goes Carter:
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A rally held in Charlottesville, Virginia this weekend ended in violence and domestic terrorism, as white nationalist groups clashed with counter-protestors. The Unite the Right rally was intended, as co-promoter Matthew Heimbach explains, to unite the alt-right around the “14 words”: “We must secure the existence of our people and the future for white children’—as our primary motivating factor.”
The objectives of the alt-right movement are antithetical to the mission, values, and principles of the Acton Institute and other like-minded groups. Yet the movement is often associated with traditional forms of conservatism and libertarianism even though its supporters frequently rejects issues such as economic freedom and the dignity of all people that we consider foundational.* For this reason, you should know what the alt-right believes and the agenda they work to promote.
Here are five facts you should know about the alt-right:
1. The alt-right—short for “alternative right”—is an umbrella term for a host of disparate nationalist and populist groups associated with the white identity cause/movement. The term brings together white supremacists (e.g., neo-Nazis), religious racialists (e.g., Kinists), neo-pagans (e.g., Heathenry), internet trolls (e.g., 4chan’s /pol/), and others enamored with white identity and racialism. These groups seek to provide an “alternative” to mainstream American conservatism, which they believe is insufficiently concerned about the objectives of white identity, the defining concept that unites the alt-right. “Racial Identity,” said Arthur Kemp in March of the Titans: A History of the White Race, “can be defined as the conscious recognition that one belongs to a specific race, ethnicity, and culture and with that comes certain obligations toward their own welfare.” And the alt-right leader Jared Taylor of American Renaissance defines “white identity” as “a recognition by whites that they have interests in common that must be defended. All other racial groups take this for granted, that it’s necessary to band together along racial lines to work together for common interests.” In this video, Taylor answers the question, “What Is the Alt-Right?”
2. This association of the term alt-right with white identity politics first appeared in December 2008 when Paul Gottfried wrote an article for Taki’s Magazine titled, “The Decline and Rise of the Alternative Right.” (The article itself does not use the phrase “alternative right,” and the editor of the magazine at that time, Richard Spencer—the current leading figure in the alt-right—claims to have added the title.) At the time, the “alternative right” was loosely associated with “paleoconservatives” (another term created by Gottfried). Paleocons were self-identified conservatives who rejected the neo-conservatism of the George W. Bush-era. While the group tended to be anti-globalist and anti-war (especially opposed to the Iraq War) it was not necessarily associated with white identity politics. But in his article Gottfried identified “postpaleos” as a “growing communion “that now includes Takimag, VDARE.com, and other websites that are willing to engage sensitive, timely subjects.” The “sensitive, timely subjects” Gottfried refers to are topics that had previously been the main concern of white identity groups, issues such as non-white immigration (“being physically displaced by the entire Third World”) and “human cognitive capacities” (i.e., the belief that certain racial groups are, in general, intellectually inferior to others). In 2010, Richard Spencer launched a website, AlternativeRight.com, to promote these views. Since then, the term has been associated with the white identity movement.
3. The alt-right is a mostly secular movement that frequently embraces leftist political views (especially on economics) and rejects traditional conservatism. As George Hawley, a University of Alabama professor who has studied the movement, toldThe Washington Post, “the modal alt-right person is a male, white millennial; probably has a college degree or is in college; is secular and perhaps atheist and [is] not interested in the conservative movement at all.” What puts the movement on the “right” is that it shares, along with conservatism, skepticism of forced egalitarianism. But that’s generally all it shares with mainstream conservatism. In fact, many on the alt-right (such as Spencer) hold views associated with progressivism (e.g., support for abortion and opposition to free-market economics). The confusion about the movement’s politics lies in thinking that extremist groups are on each “end” of the left-right political spectrum. It is more accurate to consider them through the lens of the horseshoe theory, a concept in political science that claims the far left and the far right, rather than being at opposite and opposing ends of a linear political continuum, closely resemble one another, much like the ends of a horseshoe.
4. While generally secular, the alt-right sometimes embraces “Christendom” (their version of a white European cultural Christianity) and some (such as Vox Day) claim that Christianity is a “foundational pillar” of the movement. But what they mean by Christianity is often a heretical form (Day rejects the Trinity and doesn’t believe the races are “spiritually” equal) a racialized version of the faith (e.g., the Kinist movement), or “religion as culture” (Spencer says he is both an atheist and a “culture Christian”). The movement is also frequently embraced by neo-pagans. As alt-right leader Stephen McNallen has said, “I am a pagan because it is the only way I can be true to who, and what, I am. I am a pagan because the best things in our civilization come from pre-Christian Europe.” McNallen says he opposes Christianity because it “lacks any roots in blood or soil” and consequently can “claim the allegiance of all the human race.” The true religion of the alt-right is white identitarianism.
5. The alt-right embraces white identity politics and almost all of them embrace white nationalism. But not everyone on the alt-right embraces white supremacy. White supremacy is the belief that lighter-skinned or “white” racial groups are superior to all other racial groups. Modern advocates of white supremacy (such as the KKK) almost always advocate for white identity, though the reverse is not always true. As alt right leader Vox Day says, “The Alt Right does not believe in the general supremacy of any race, nation, people, or sub-species. Every race, nation, people, and human sub-species has its own unique strengths and weaknesses, and possesses the sovereign right to dwell unmolested in the native culture it prefers.” White supremacy is also often conflated with white nationalism, the political view that merges nationalism with white identity. White nationalists are racial separatists who believe that to preserve the white race, other racial groups must be excluded or marginalized in “white states” (i.e., countries or regions that have historically had majority-white populations). White nationalists are frequently concerned about miscegenation and non-white immigration because it contributes to what they consider to be “white genocide,” i.e., the replacement of the “white race” by other racial groups.
*Many Christian conservatives and libertarians who do not agree with white identity politics have recently begun to refer to themselves as the “alt-right.” This is a disconcerting trend.
Some who do so simply do not understand the history of the term. They assume it means something akin to “paleoconservative” or is a synonym for “Trump supporter.” They aren’t aware it was chosen several years ago specifically to provide diverse groups who embrace the “14 Words” with a label to rally around. Others have adopted “alt-right” because the media has begun to use the term as a critique of all people on the political right, and so claim it as an act of defiance to the media. A smaller number of people understand what the term means but want to reclaim it for other uses.
But no one who is not a white nationalist, white supremacist, or white identitarian should ever use the label to describe their own views. Here are three reasons why.
First, it delegitimizes conservatives who do not embrace racialism. When decent people align themselves with a label like alt-right it gives the impression such views are considered acceptable within mainstream conservatism.
Second, it legitimizes racist elements within society. If you would not associate yourself with the KKK or neo-Nazis, you should not associate with the alt-right simply because they do not all wear hoods and chant “sieg heil.” (Though they sometimes do.) Conservatives and libertarians should be distancing themselves from fascist movements, not embracing them out of solidarity against the mainstream media.
Third, we can’t take back the term. Whatever legitimate uses the term “alternative right” may have had were destroyed long ago. Eight years ago Richard Spencer—the man who coined the term alt-right—started the website “Alternative Right.” Spencer used the site to flirt with Holocaust denial, promote racist and anti-Semitic views, and to champion the cause of white nationalism. He’s owned the term longer than anyone who now wants to adopt it. Attempting to reclaim the term is about as futile and unnecessary as attempting to reclaim the swastika.
Fourth, at the core of the alt-right movement is idolatry—the idol of “whiteness.” In building their identity on shared genetic traits the alt-right divides humanity and leads people away from the only source of true identity: Jesus Christ. The alt-right is anti-gospel because to embrace white identity requires rejecting the Christian identity. No Christian who loves Jesus should associate themselves with a label that is intended to promote racial separation and hate.
Not Tragically Colored


Monday, 3 October 2016

Post 129 –Calvin Helin’s Aboriginal Critique and Solution


Back in Post 123 on August 30, I wrote about Calvin Helin, to whom I referred as one hell of an Aboriginal whom I really want to meet some day.  I sort of half promised that I would one day give you a few summaries from the book he wrote, Dances with Dependency. It is the most honest and most brutal book about Aboriginals I have ever read—and Helin is an Aboriginal. His stuff is from the inside, from the cradle of his own people. 
So, here’s the very first paragraph of text from the Preface, the opening salvo, if you like:
The purpose of this book is to look at practical ways to move indigenous populations forward. Money has been liberally thrown at Indian problems with nominal impact. Neither mainstream nor indigenous politics has had lasting widespread impact on improving the lives of ordinary indigenous folk, no matter how many hyped political announcements and other solutions have been touted. It is time to look at the problems and issues at the broadest level in order to seek general solutions that might be tailored to the different circumstances of Tribes now.
I expect every person of goodwill will shout an affirmative “Amen!” to this opening salvo. “Money liberally thrown” with little impact—that sounds like the sad case of Vancouver’s Down Town East Side, where a million is being spent every day with little or no impact over the years.
Moving on to p. 25, after he gives a short vivid description of the traditional and comparatively sophisticated economics and politics of his people along the coast of British Columbia, he writes:
My father was a commercial fisherman and a fine one. Though he had made a good life for our family, I was well aware that life in an Aboriginal Indian reserve had a very sinister side to it. Such a bad environment has persisted so long in most Aboriginal communities that many Aboriginal  people have, over generations, been socialized into thinking that this widespread dysfunction is normal. Imagine a situation where tragically high youth suicide rates, gross unemployment figures, frequent banana republic-style corruption, and persistent abuse—both substance and physical—prevail, and you might begin to understand what life is like on many Aboriginal reserves.
Towards the end of Chapter 1, Helin presents us with a general journey that Aboriginals must embark upon with the concrete details worked out in the rest of his book. Here are some of his phrases and statements from pp. 36 and 39: 
“Aboriginal citizens must…squarely face the Industry of Non-Aboriginal Hucksters, and ‘consultants,’ and those Aboriginal politicians who are openly profiting from this sea of despair and poverty. In spite of what they say, this ‘Indian Industry’ has no real interest in changing a system from which they are profiting.”
“the unkind hands of the welfare trap.”
Families are falling “as casualties of a fatal ‘welfare syndrome’—one that is literally stealing the lives and hopes of our future generation….”
“We must shake off the apathy of what has become an all too comfortable ‘cloak of welfare’….”
With reference to the economic opportunities available to his people, he writes, “To exploit these opportunities will require a fundamental change in the dependency mindset of Aboriginal people. For lasting solutions, decisions have to come from Aboriginal people themselves. Aboriginals have to consciously choose a more beneficial path than the dependency course they are currently on—and have the conviction to live with the consequences.”
The pursuit of economic opportunities before them, “could lead to the Holy Grail of rediscovered independence and self-reliance. It is time to re-take control of our lives from government departments, bureaucrats and the Indian Industry.”
Well, if you think the above sentiments and observations are racist, coming as they do at this point from a Caucasian writer, you’ll have to take it up with Helin himself, a man with all of his roots deeply entangled with Aboriginal history and culture—and, I should emphasize, full of passionate love for his  people. I suppose you could push this a bit farther by saying that my choosing to quote all this and bring it to a wider public is racist. Well, go ahead, if that makes you feel better.

I have long been concerned with the state of the Aboriginal people in Canada. In fact, when I first returned to Canada as a “retired” person after 43 years, I actually hoped to do a serious study on the subject and publish its result. Because of my life’s work, I ended up focusing on Islam and wrote a series of eight books along with quite a number of articles on that subject, all of which are available to you free of charge on the Islamica page of my website < SocialTheology.com.> So, I never got around to Aboriginal issues, but I have a large archive of Aboriginal articles collected for that purpose. If any reader is interested in that archival material, contact me. I am prepared to donate them it of charge to any party who is seriously involved in Aboriginal affairs, especially Aboriginals themselves, even more especially to Helin, who has become a hero of mine. If any reader knows him, please draw his attention to my offer and to these posts in this blog.