There
are several columnists in the Vancouver
Sun whom I enjoy reading—most of the time.
Douglas Todd is at the heap of the pile, but definitely Pete McMartin is
another. There is quite a difference between the two, with Todd writing about
religions and ethical stuff, while McMartin often writes lighter stories of
human interest.
McMartin’s
column of December 20 is an interesting mix of raccoons digging up his lawn and
a walk to the beach leading him and his companion(s)—wife? family?—into a
woodlot whose plants and birds he describes in some detail. All of this is an attempt to get away from it
all for just a few moments, “it all” referring especially to the busyness of
Christmas. He experiences the season as one “encrusted with obligations” and
wonders “why the whole thing hadn’t collapsed under its weight years ago, why
we hadn’t tired of the exertion of it.”
And
then comes the real nostalgic part. “A lot has been lost in the distance
between the manger and the mall—faith, in particular, for many of us—but what
has remained is the yearning for something to fill up that space.” He is, of course, hardly the only one to
suffer Christmas nostalgia. I recall a couple of years ago a downtown preacher
introducing the Christmas hymn sing with the words, “the songs which we all
used to believe in.” We may still go
through some of the motions, but it is all superficial without real content for
many—McMartin’s empty space.
Then
he suggests some potential replacements for that Christmas faith of old:
compassion, family or “a new religion to replace the old, maybe this one
grounded more in earth than in heaven.”
Frankly, I put the onus on our Christian churches for this loss of faith
among our general populace. If after all these years they have not been
able to teach and demonstrate that the Christian gospel is as much about earth
as it is about heaven, then I come close to advising them to just close their
doors and sell their real estate. They have wasted everyone’s time and
money and misled the people along a dead end trail. The so-called mainline
liberal churches have long emphasized an earthly gospel; the evangelicals and
fundamentalists, a more heavenly version.
Shame on the whole works! I saw
it happening from afar during my 30 years in Nigeria; now I see it happening
close up. I believe some churches, particularly evangelicals, are waking up to
embrace both heaven and earth, but it may well be too little too late.
Yes,
our Christmas season has a way of pushing the nostalgia button in many of us,
including yours truly. I remember the Christmases in my birth country and birth
family of ten children with all the cheer and joy, but without the gifts since
by tradition these came on December 5. I remember the Nigerian Christmas tables
laden with delicious Nigerian foods and surrounded by various groups of
international friends. Now that we are in Vancouver,
we keenly feel the loneliness that characterizes this secular city, what with
all our children and grandchildren living abroad. Yes, there is nostalgia even for me.
However,
there is also more than nostalgia; the basic meaning and joy of Christmas remain
in tact for me. I am grateful that not everyone has caved in to this nostalgia
and that I can still celebrate in the company of believers a more meaningful
Christmas of the birth of a Son of whom it was prophesied many centuries
earlier:
For a Child has been
born—for us!
the gift of a Son—for us!
He’ll take over
the running of the world.
His names will be: Amazing Counselor,
Strong God,
Eternal Father,
Prince of Wholeness (or Peace).
His ruling authority will grow,
and there’ll be no limits to the wholeness He brings.
the gift of a Son—for us!
He’ll take over
the running of the world.
His names will be: Amazing Counselor,
Strong God,
Eternal Father,
Prince of Wholeness (or Peace).
His ruling authority will grow,
and there’ll be no limits to the wholeness He brings.
Merry Christmas!
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